|
Excerpts from the Book
(Viewing instructions: Scroll down).
From the award statement for the first edition: "The School of Humanities and Sciences honors Christopher Balz, Golden Medal Recipient, for The Mass Sacrificial Spectacle: The Doors in Poetry and History. Christopher Balz has produced a superb essay under the direction of Professor James Winchell of the Department of French and Italian. . . . This essay is outstanding for its intellectually adventurous thrust, its commitment to l'imaginaire social, and its profound sense of responsibility." From the Introduction: "I begin this work with a specific focus on the poetry of James Douglas Morrison. Its literary merit -- its intrinsic meaning as well as its location in history -- makes a perfect introduction to the broader historical, social and anthropological themes which are the core of the mass sacrificial spectacle. Yet poetry as new to the critical world as Morrison's needs itself an introduction. The character of this poetry, drawing from the Symbolist tradition as well as the near-contemporaneous Beat poetic, finds its potency in the presentation of fascinating glimpses of an alternate sensory world." From the Introduction to the Third Edition: "Jim's published poetry is modeled on the Symbolist poetic and represents, in effect, its contemporary continuation. Wallace Fowlie, a retired professor at Duke University, has written an indispensable book on the connection between the two poets of different centuries entitled, Rimbaud & Jim Morrison: The Rebel As Poet (Durham: Duke University Press), c1994, 131 pp. Fowlie is an internationally respected expert on Arthur Rimbaud and his work and is also a very clear and precise writer. However, he lacks much historical awareness of the events and mileux (cultural environment) of the last forty years, and fails to comprehend Morrison's tremendous importance in this respect. This lack of sufficient background leads him to undervalue Jim's published poetry." From the section, 'Morrison's Poetry': Morrison's Poetry: Themes -- approximately in this order of overall significance:
Morrison's poetry: Symbols -- Flora & Fauna, Landscape, Personae (listed approximately in order of salience in his opus)
From the section, 'Transition: From Poetry into History': "In order understand the significance of Morrison as a figure in the history of mass culture, one must understand his central message, and the best cornerstone of such an understanding is a grasp of his poetic works." From the section, 'Transition: From Poetry into History': "René Girard describes 'the Dionysiac state of mind' which 'can, and, . . . often does, erase all manner of differences: familial, cultural, biological, and natural.' This state of confusion, 'a hallucinatory state that is not a synthesis of elements, but a formless and grotesque mixture of things that are normally separate,' allows for the apparition of the monstrous double. The monstrous double, a perceived evil other that is yet simultaneously perceived as inextricably wedded to the self, is the cathartic crux of a group scapegoating dynamic. . . . Unfortunately, this was to have dire consequences for the band. After the confusion of the monstrous double, the hallucinatory, Dionysiac state of the concert, had passed, the band (particularly, Morrison) became the monsters. The effect of this hallucinatory "doubling," whereby the members of the audience perceive the other in themselves and themselves become the monsters, the transgressors (undressing on the concert floor), faded. Blame shifted to the convenient other, the 'freaks' of the freak show. . . . As Ray Manzarek (Doors keyboardist) has aptly noted, 'I think what happened in Miami was a mass hallucination. I think the people saw snakes. I think no snake presented itself, no snake was seen, but they saw it, man, in their minds' eyes, in their hallucination, Jim Morrison did what people alleged that he did.' " From the section, 'Theoretical Synthesis & Conclusion': "The trick, which we saw fail so miserably at the Miami concert, was to produce a leap over enlightenment, a concrete attempt to smash the spectacle by bringing the audience and the performers together, if only for moments. Morrison wanted to 'just keep all that feeling submerged so that when everyone left they'd take that energy out on the streets and back home with them.' " Table of Contents
|